Tuesday, February 11, 2020

Rules and 10 Commandments

Moses Breaking the Tablets of the Law
(1659) by 
Rembrandt
Last Sunday, the sermon was on laws and rules and that we should “Follow the law with Joy” in keeping them. Pastor Dave discussed the reasons for rules – preventing chaos, making order out of
chaos, keeping people safe, right vs wrong, etc. he also covered Grace overflows and Love forgives us when we break rules. We are saved From the law and saved For the law.

We all break rules and laws – most of us on a daily basis. Sometimes because we don’t believe in the validity of the law, sometimes because we think “no one” will catch us, sometimes because we are distracted and missed that stop sign, and as anyone who has ever dealt with a toddler knows, sometimes to push our boundaries to find out what they really are. There are laws and rules that we break because we don’t know they exist.

Some rules and laws are written in ink and are punishable under a court of law. Others are formed by societal norms and the penalty for breaking them can be anything from “banishment” and “being disowned” by our family and friends, to our mother, with a sigh, telling us once more to be polite and nice rather than picking on our sibling.

But when we look at the world and start considering the laws and rules in different countries, we often find that regardless of the religion and societal norms currently in place, the rules and laws have a common denominator in that they essentially follow the 10 Commandments and the “Golden Rule”, even in countries where those have never been known.

We live in a world filled with laws and rules. But while we try to justify some of them by saying they prevent chaos or make order out of chaos, they keep us safe and help us ensure that right and wrong are properly dealt with, flat and simple, there are laws and rules that need to be broken. Rules that go against the 10 Commandments and the Golden Rule. They not only need to be broken, but we need to shout it from the rooftops and make people talk about why they need to be broken.

Often the laws were written at a time when the societal norm said that this or that action is “right” and will prevent Chaos, later we look at it through a different lens and think to ourselves, “NO”. But then we look at ourselves and say, “I better stay out of this”, “This isn’t MY fight”, “I don’t have a dog in this fight”, “that might reflect badly on me if I do anything”, so we walk away. In hindsight, from 10-20 years later (or longer), we regret our inactions, but still justify them based on societal norms. We weren’t the ones who made the rule or law, after all, we just abided by it, like a good citizen should.

BUT, if rules and laws were meant to be stagnant and never change, why would we have a supreme court? Why would we have legislators that propose new rules and laws and the removal of old ones?
Do you know what the Supreme Court case Loving v. Virginia was about? A white man married a woman of color which was against the State of Virginia’s Racial Integrity Act of 1924. In 1958, they were both sentenced to a year in prison for getting married. It wasn’t until 1967 that the US Supreme Court ruled in their favor and overturned their convictions. What about Jones vs Mayer, which happened in St Louis in 1965, when a St Louis builder, the Alfred H Mayer company refused to sell them a home in North St Louis county. It wasn’t until 1968 that the US Supreme Court issued a ruling that no one could refuse to sell a home because of the buyer’s race, though the Fair Housing Act was passed a month earlier than the court ruling after Martin Luther King was assassinated.

While both those cases dealt with racial issues, there are many cases that dealt with other issues – from women not being allowed to own property and to have a voice in the rules that governed their lives. Do you realize that women could not vote in Switzerland until 1971, over 60 years after most of the other first world nations changed their laws to allow women to vote.

We all know of laws and rules that we think are unjust and wrong. Laws and rules that go against the 10 Commandments and the Golden Rule. It is up to us to step up and say “NO”, and start the discussion, when we see something that is wrong, even if the societal norms and the legal rules and laws allow it.


Monday, February 10, 2020

Local Food Pantry Needs

CIRCLE OF CONCERN. February Spice Drive. Spices are often over looked during regular food drives, but can make a world of difference for people as they prepare meals for their families. Please visit the cooking aisle in your grocery store and pick up some seasonings to share with our sisters and brothers served by Isaiah 58 and Circle of Concern. Donations may be placed on the table in front of Pastor Dave’s office.

Suggested spices include: salt free seasoning blends, Italian seasoning, garlic powder, onion powder, chili powder, cumin, red pepper flakes, basil, sage, paprika, ginger powder, cinnamon.

ISAIAH 58 CRITICAL NEEDS: FEBRUARY. In addition to the spice drive, the critical items needed are: canned pasta sauce, sardines, mac-andcheese, razors, and toilet paper. Please place your donations on the table in the pastors' office hallway and they will be delivered by St. Mark volunteers to Isaiah 58. Thank you for your continued support and generosity!

Sunday, February 9, 2020

Worship Prayers February 2

CENTERING PRAYER
“This is my commandment, that you love one another as I have loved you. No one has greater love than this, to lay down one’s life for one’s friends. You are my friends if you do what I command you” (John 15:12-14, NRSV.)

CALL TO WORSHIP
One: Happy are those whose delight is in the law of the Lord.
MANY: They meditate on it day and night.
One: They are like trees planted by streams of water,
MANY: which yield their fruit in its season, and their leaves do not wither.
One: In all they do, they prosper
MANY: Let us worship our God together.

PRAYER OF CONFESSION
Rescuing God, you brought us out of the land of captivity, out of the house of slavery. Forgive us when we willingly return to the old chains, making divine the machine of production, crafting idols from the excess of consumption. Forgive us when we consider ourselves so grand that we do not rest and enjoy your presence, defining ourselves by our ability rather than your love. Forgive us when we esteem ourselves so little that we dare not rest and sit with ourselves, exposed, without the cloak of productivity. Forgive us when we deem ourselves so central that we do not rest. Forgive us through Christ, who redeems us from the brokenness of slavery that we might enjoy your presence, creation, and community. (Silent Confession)

Saturday, February 8, 2020

Scripture for Feb. 9

Deuteronomy 6:4-6 New International Version (NIV)

4 Hear, O Israel: The Lord our God, the Lord is one.[a] 5 Love the Lord your God with all your heart and with all your soul and with all your strength. 6 These commandments that I give you today are to be on your hearts.

Footnotes:

  1. Deuteronomy 6:4 Or The Lord our God is one Lord; or The Lord is our God, the Lord is one; or The Lord is our God, the Lord alone

Deuteronomy 30:19-20 New International Version (NIV)

19 This day I call the heavens and the earth as witnesses against you that I have set before you life and death, blessings and curses. Now choose life, so that you and your children may live 20 and that you may love the Lord your God, listen to his voice, and hold fast to him. For the Lord is your life, and he will give you many years in the land he swore to give to your fathers, Abraham, Isaac and Jacob.
New International Version (NIV)
Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

Friday, February 7, 2020

Daily Prayer February 7

My sheep hear my voice, says the Lord. I know them and they
follow me; and I give them eternal life.

Daily Readings for Friday, February 7, 2020

God of our forebears, as your chosen servant Abraham was given faith to obey your call and go out into the unknown, so may your church be granted such faith that we may follow you with courage for the sake of Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, forever and ever. God of love, as you have given your life to us, so may we live according to your holy will revealed in Jesus Christ. Make us bold to share your life, and show your love, in the power of your Holy Spirit. Mighty God, sovereign over the nations, direct those who make, administer, and judge our laws; the President of the United States and others in authority among us; that, guided by your wisdom, they may lead us in the way of righteousness. (Add your prayers.) Amen.

Since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight and the sin that clings so closely, and let us run with perseverance the race that is set before us, looking to Jesus the pioneer and perfecter of our faith.

(Opening sentences, prayers, and blessings are from the Book of Common Worship. Readings are from the daily lectionary in Daily Prayer. Both are published by Westminster/John Knox Press.)

Thursday, February 6, 2020

The Story: Week 5

New Commands and a New Covenant, Chapter 5 

The Israelites are trying to discover who they are---what their identity is.  Moreover, it is the story of God who is trying to provide them guardrails---trying to give them sign: These are the things that will lead to a productive lie---a life that is filled and bountiful.  And, conversely, these are the mistakes to avoid that will cause harm to yourselves and cause harm to others and offense to God.

Click here if the video doesn't appear.

In the Bible:  Exodus 9-20; 24-25; 32-34; 40

Tuesday, February 4, 2020

A Prayer: Waiting

Lord of Time and Mercy:


 As usual, I am starting the conversation, instead of centering or patiently waiting.  It’s not that I don’t value silence or trust you to initiate a dialogue, it’s more a problem of “wait time.” How long is long enough? And what is supposed to be happening while waiting?

In education, “wait time” is the time between the teacher’s question and the first student’s answer. Theoretically, the more tolerance you have for wait time, the better your teaching.  Most teachers break down and answer their own questions after just a few awkward moments of silence. This reminds me of my comparable inability to wait in prayer. I usually short-circuited, while you waited.

I was not very good at extending the wait time as a high school teacher, but I was much better with the students I knew could answer the question than the ones I thought could not. I had confidence the wait would be rewarded. I am not so confident as I wait for you.

As a college teacher, I learned to lengthen my wait time, because I was supposed to be modeling good teaching for prospective secondary teachers. I discovered that their discomfort was far greater than mine as wait time lengthened, so I could depend on somebody finally taking a stab at the question. Besides, I realized that my willingness to wait was more important than the forthcoming response. New teachers needed a good model of waiting, more than any information about teaching we might stumble upon. Ironically, I was their model.

This is where you remind me how impatient I am, and that all my past accommodations to “wait time” prove nothing about my willingness to wait. I am still waiting for the payoff, the reward for waiting. That’s my bottom line, Lord. You have the patience of the Creator and Sustainer of life, and I have the patience of an early adolescent.

Just recently, it was suggested that if I am waiting, I’m not living in the moment. Rather I am living in suspense, waiting for an expected revelation, because who ever waited for nothing?  No one in my church, I might be bold to say.

Yet apparently, a host of medieval mystics have mastered waiting for nothing, not to mention many of my Quaker friends who attend un-programmed or semi- programmed meetings. They are all very keen on waiting for nothing.  They think the answer to impatience is learning patience.  In fact, Father Richard Rohr is pretty sure our rather contentious society would be improved by patient silence.

If we can see silence as the ground of all words and the birth of all words, then when we speak, our words will be calmer and well-chosen.  Our thoughts will be non-judgmental. Our actions will have greater integrity and impact. 
(Center for Action and Contemplation, January 9, 2013)

But since you are the Lord of time and mercy, I would like to address your merciful side for a moment. You’ve always been willing to work with me in the past, and maybe, in your mercy, you will shorten my wait time. Or maybe you will teach me how to wait for nothing. Or maybe you will show me why it is not for nothing, but maybe for some of those benefits Father Rohr mentioned. Or maybe you have a lesson that I can hardly imagine in my results-oriented mind. I’m not trying to tell you how to wait.

So I’m waiting, Lord, but not for results. Just for a bit of courage and that strengthening of the heart, you mentioned (Psalms 27:14).

Did I mention I’m waiting?

Bill Tucker
https://unsplash.com/photos/qbTC7ZwJB64

Monday, February 3, 2020

Stephen Ministry

The goal of Stephen Ministry is to provide one-to-one confidential care to anyone who wishes to
receive it. We offer training and on-going support to those who wish to serve as Christian caregivers. Stephen Ministers help meet the needs of hospital patients and nursing home residents, new mothers, the divorced or bereaved, and other persons facing various stresses and transitions of life. While the majority of this Christian caregiving is to St. Mark members, we also minister to persons throughout the community based on referrals from St. Mark members and other community resources.

Our ministry during 2019 included:

  • Providing approximately 500 hours of one-on-one service 
  • Offering support to several church members through, pastoral visits, phone contacts and cards 
  • Distributing 28 sets [4 books each] of Journeying through Grief booklets to persons after the loss of a family member 
  • Delivering 8 handmade prayer shawls to church members and friends during hospitalization or other crises
  •  Providing Greeters four times a year 
  • Providing a cancer support group for those in need Continuing to guide and support each other through small group peer supervision 
  • Providing Grief Share, a 13 week support group for people experiencing loss of a loved one, twice in the calendar year.  The next session of Grief Share will begin March 3 at 6:30 PM downstairs in Room 17.

Active members of Stephen Ministry include: M. Fruechte, D. Hames, B. Lienemann, B. Nuzum, G. Wagner, J. Steward, K. Merz, J. Boehme, J. Morgan, D. Anderson and R. Mikes.


Respectfully submitted,
J. Steward

Sunday, February 2, 2020

Worship Prayers January 26

CENTERING PRAYER*   *J. Birch, faithandworship.com


There is a transformation that takes place within the warmth of your embrace, that certain knowledge that you are refuge, shelter, fortress and stronghold, against which no army can succeed. That you are Brother, Sister, Mother, Father, the love that knows no bounds. That you are God, and I am lost outside of your embrace. Amen

CALL TO WORSHIP

The God of our ancestors calls us to worship.                           
Praise the Lord!                                                                       
Let the hearts of those who seek the Lord rejoice.
Let us worship God!

PRAYER OF CONFESSION

God of mercy, we confess that, like the disciples, we set our minds not on divine things but on human things. Doubting your loving care, we grab for more than we need. Doubting your loving purposes, we shrink from living as your followers. Doubting your loving plan, we become stumbling blocks in your creation. Forgive us that we may gain new life in you, for it is in Jesus’ forgiving name we pray. (Silent Confession)

Saturday, February 1, 2020

Scripture February 1 and 2

Exodus 20:1-21 New International Version (NIV)

The Ten Commandments

20 And God spoke all these words:
2 “I am the Lord your God, who brought you out of Egypt, out of the land of slavery.
3 “You shall have no other gods before[a] me.
4 “You shall not make for yourself an image in the form of anything in heaven above or on the earth beneath or in the waters below. 5 You shall not bow down to them or worship them; for I, the Lord your God, am a jealous God, punishing the children for the sin of the parents to the third and fourth generation of those who hate me, 6 but showing love to a thousand generations of those who love me and keep my commandments.
7 “You shall not misuse the name of the Lord your God, for the Lord will not hold anyone guiltless who misuses his name.
8 “Remember the Sabbath day by keeping it holy. 9 Six days you shall labor and do all your work, 10 but the seventh day is a sabbath to the Lord your God. On it you shall not do any work, neither you, nor your son or daughter, nor your male or female servant, nor your animals, nor any foreigner residing in your towns. 11 For in six days the Lord made the heavens and the earth, the sea, and all that is in them, but he rested on the seventh day. Therefore the Lord blessed the Sabbath day and made it holy.
12 “Honor your father and your mother, so that you may live long in the land the Lord your God is giving you.
13 “You shall not murder.
14 “You shall not commit adultery.
15 “You shall not steal.
16 “You shall not give false testimony against your neighbor.
17 “You shall not covet your neighbor’s house. You shall not covet your neighbor’s wife, or his male or female servant, his ox or donkey, or anything that belongs to your neighbor.”
18 When the people saw the thunder and lightning and heard the trumpet and saw the mountain in smoke, they trembled with fear. They stayed at a distance 19 and said to Moses, “Speak to us yourself and we will listen. But do not have God speak to us or we will die.”
20 Moses said to the people, “Do not be afraid. God has come to test you, so that the fear of God will be with you to keep you from sinning.”
21 The people remained at a distance, while Moses approached the thick darkness where God was.

Footnotes:

  1. Exodus 20:3 Or besides
New International Version (NIV)
Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.
Aron de Chaves \ de Chavez. (Painter at Amsterdam in 1700.) The original uploader was F67HGBVN at Hebrew Wikipedia. - Sephardi community in London